In this article, different aspects of the problem of the border are explored using the example of the existentialanthropological
philosophical approach: the problem of the fundamental openness, the incompleteness of the human
being; the problem of the relation between „me and the other, me and you; the problem of linking scientific, religious
and philosophical world views. The article corroborates the thesis that the existential-anthropological meanings
of the border are developed in an ontologically significant situation when the human being is changing over
from one border to the other.
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